By John P. McCormick
During this first in-depth severe appraisal in English of the writings of Carl Schmitt, John McCormick has offered philosophers, historians, and political theorists with the main entire account of Schmitt's critique of liberalism to be had. He examines why expertise turns into a rallying cry for either correct- and left-wing intellectuals from time to time while liberalism appears to be like anachronistic, and exhibits the continuities among Weimar's ideological debates and people of our personal age.
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Additional resources for Carl Schmitt's Critique of Liberalism: Against Politics as Technology (Modern European Philosophy)
21 At the risk of perhaps crudely summarizing Weber's well-known thesis, Reformation Protestants rebel at what they perceive to be the excessive formalism of Roman Catholicism: its overemphasis on ritual, dogma, and, in general, extrasubjective criteria. Radical Protestantism turns inward generating, unbeknownst to itself, in a tragically ironic fashion, the structures of the most "formally" dominating society the world has ever known: the modern West, a culture dominated by capitalism, bureaucracy, science, and technology.
Ulmen, Politische Mehrwert: Eine Studie u'ber Max Weber und Carl Schmitt (Weinheim: VCH Acta humaniora, 1991). See also Agnes Heller, "The Concept of the Political Revisited," in Political Theory Today, ed. D. Held (Stanford: Stanford University Press, 1991). The connection between Schmitt and Lukacs's theoretical progeny in the so-called Frankfurt School has been more widely discussed, however; see the debate on the topic engaged in by Ellen Kennedy, Ulrich K. PreuB, Martin Jay, and Alfons Sollner in Telos 71 (spring 1987); more recently, see William E.
I focus more on this strategy as it was practiced in Weimar in particular rather than in nineteenth- and twentieth-century German philosophy, broadly conceived. Moreover, I do not immediately focus on the "antimarxism" of Schmitt's approach but rather initially on its similarities to Lukacs's particular Marxism. See Lukacs's own work on the philosopher, The Young Hegel (1938), trans. R. : MIT Press, 1976); as well as his remarks on the Hegelian quality of History and Class Consciousness in the 1967 preface to the work.
Carl Schmitt's Critique of Liberalism: Against Politics as Technology (Modern European Philosophy) by John P. McCormick